What is: Cotton Gins at Mound Bayou, Mississippi

What was: Mound Bayou, in the Mississippi Delta was founded in 1887 by former slaves, with a vision to be a self-reliant, autonomous, all-black community.  For decades, it thrived and prospered, becoming famous for empowering its black citizens. The town also became known as a haven from the virulent racism of the Jim Crow South.

Annyce Campbell was born in Mound Bayou in 1924, the town was thriving. “You name it, we had it!” she told NPR  “We had everything but a jail, to tell you the truth!”  She told NPR about the town’s heydays, when Mound Bayou was home to dozens of businesses, three cotton gins, a sawmill, a cottonseed oil mill, a bank — all of them black-owned.

Mound Bayou was initially prosperous and known worldwide for its quality of cotton.  Mount Bayou became the place Delta farmers, including white farmers, brought their cotton to get ginned and for shipment. There was the Montgomery Gin, Farmer’s Gin, McCarty Gin, Mound Bayou Gin Company, Planters Gin, Presley Gin and Thompson Gin.

For farmers, receiving the Mound Bayou stamp on their cotton allowed them to increase the prices of their cotton bales. As the town continued to grow, residents annually produced 3,000 bales of cotton (5000 bales in 1908)and 2,000 bushels of corn on 6,000 acres of farmland. For a time, Mound Bayou was the third-largest cotton-producing town in the South. (source: Jackson Free Press and https://ourmissmag.com/uncategorized/remembering-mound-bayou-mississippis-black-wall-street/).

In 1912, at the only black owned cotton seed oil mill opening, attended by 15000 people, one attendee is reported to have stated that cotton was king, and blacks were one step closer to the throne now. (Source: New York Tribune, https://digitalcommons.csumb.edu/cgi/viewcontent.cgi?article=1257&context=caps_thes

A beauty…a classic old main street theatre.
What is: The front entrance and the parking lot entrance stairs to the balcony entrance of the Paramount Movie Theatre, Clarksdale, Mississippi
What was: White people entered the theatre on the main level and at the front entrance on Yazoo Street, under neon lights. The covered stairway in a parking lot behind the Paramount Movie Theatre in downtown Clarksdale is the entrance for blacks to the segregated balcony in the movie theatre.
Opened as the Marion Theatre in 1918, it became the Paramount in 1931 and closed in 1976. Civil right activists picketed the theater in the 1960’s, and it was desegregated in 1965.
Like

Comment
Share

What is: The Pamunkey Reservation and Railroad Tracks

What was: The 1677 Treaty of Middle Plantation created an 6-mile wide, 18,000-acre exclusive Native American zone by prohibiting colonists from living within three miles of the settlement on Pamunkey Neck.

In 1693, the colonial government allowed the Pamunkey to sell 5,000 acres of their land. That helped them pay debts and relieved some pressure to extinguish the reservation completely.

Starting in 1836, the Pamunkey were threatened by an effort to terminate their reservation for various reasons and on numerous occasions. It could have led to sale of the lands and dispersal of the tribe.

Over time, more slices of land were transferred out of Pamunkey control, leaving the tribe with an inadequate land base for subsistence by hunting and gathering. Today, the Pamunkey Reservation consists of 1,200 acres. That is 7% of the land originally granted by the 1677 Treaty of Middle Plantation.

The railroad tracks that run through the reservation are a reminder of the effects of modernity and how the indigenous peoples have been disrespected.  The tracks were first laid in 1855, across 22 acres of the Pamunkey reservation, without permission from the Pamunkey and with no compensation to the Pamunkey for this unsolicited and unwanted use of their land.

In 1975 the Pamunkey began a suit against the Southern Railroad Company which in 1979 resulted in reparations of $100,000 being paid to the Pamunkey for the location of these tracks. The terms of their settlement also required that the railroad continue regular rent payments for use of that land in the future, and determined that if the railroad should at any point discontinue use of the tracks, the land will be returned to Pamunkey.

What is: The entrance to a waterfront parking lot, Yorktown, Virginia

What was: We mostly know of Yorktown as being the location of the last major conflict in the Revolutionary War. However, in the 18th Century Yorktown’s waterfront was a major harbor — the center of commerce. In 1691, Yorktown was made the official port for the Colony of Virginia. Wharves, tobacco warehouses, ship chandleries, grogshops lined the waterfront.  Up the hill was the main street where the Customs office and merchants lined the street. A diverse array of merchants and sailors, planters and inspectors, travelers and laborers made it a busy place.

From 1619 to 1774 more than 390 vessels brought captured Africans (on average carrying 125 captives/vessel) to Virginia delivering to major trade ports like the one here, as well as to plantations directly along the York, James and Rappahannock Rivers. Between 1698 and 1750 over 80 percent of captured Africans (about 31,000) were disembarked in the York River district.

In front of you is what was known as “The Great Valley,” one of the few natural openings in the marl cliffs of Yorktown.  It was used as the main roadway to connect the harbor to the main street, about a city block up the hill.  The slaves would be herded up the hill to the slave market on Main Street. Source: Middle Passage Ceremonies and Port Markers Project.

What is: The Yorktown, Virginia waterfront, fishing pier. A Naval ship headed out to sea.

What was: We mostly know of Yorktown as being the location of the last major conflict in the Revolutionary War. However, in the 18th Century Yorktown’s waterfront was a major harbor — the center of commerce. In 1691, Yorktown was made the official port for the Colony of Virginia. Wharves, tobacco warehouses, ship chandleries, grogshops lined the waterfront.  Up the hill was the main street where the Customs office and merchants lined the street. A diverse array of merchants and sailors, planters and inspectors, travelers and laborers made it a busy place.

From 1619 to 1774 more than 390 vessels brought captured Africans (on average carrying 125 captives/vessel) to Virginia delivering to major trade ports like the one here, as well as to plantations directly along the York, James and Rappahannock Rivers. Between 1698 and 1750 over 80 percent of captured Africans (about 31,000) were disembarked in the York River district.

What is: A Hilton hotel and apartment building in the place of a once pioneering retail flagship store and HQ.

What was: Begun as a dry good shop by Mr. Miller and Mr. Rhoads in 1888, Miller and Rhoads became an iconic department store that once stretched an entire street block and left an indelible mark on not only the retail landscape of the city, but also on Richmond residents.

Miller & Rhoads offered customers one-stop convenience for goods and services ranging from stamps to clothing, sporting goods, to public telephones, but in a glamorous, cosmopolitan setting where exceptional customer service reigned supreme.  That included: specialty hats made by the milners; the ever-popular Tea Room, which featured regular fashion shows, and signature menu; as well as pioneering “Santaland” attraction.

The Santa Land attraction included woodland scenes with lifelike, animated animals were strategically placed throughout the room. Fully decorated trees adorned a path leading to the beautiful stage. Onstage were a huge fireplace, a Christmas tree, and a golden chair with a red velvet back and seat where Santa Claus sat.  SantaLand was so popular, Miller and Rhoads aired commercials with the tagline “Miller & Rhoads – Where Christmas is a Legend.”

After being picketed in the early 1960s by African Americans, it fully desegregated in 1961.

The store also hosted famous writers, art exhibits and other community events that helped add a cosmopolitan flair to the city.  Many a Richmonder met their friends at the store under its famous clock. As suburbs and malls came to the forefront, Miller and Rhoads moved into that space.  However, faced with increasing competition from stores like Leggett and Hess’s and dwindling finances, Miller & Rhoads filed for Chapter 11 bankruptcy protection.  By 1990, all Miller & Rhoads stores closed their doors for good.

What is: Abandoned sharecropping home at the edge of the fields, Money, MS


What was:
Typical sharecropper shack was usually located with the crop entirely surrounding the house. After the Civil War, former slaves sought jobs, and planters sought laborers. The absence of cash or an independent credit system led to the creation of sharecropping.

Sharecropping is a system where the landlord/planter allows a tenant to use the land in exchange for a share of the crop. This encouraged tenants to work to produce the biggest harvest that they could, and ensured they would remain tied to the land and unlikely to leave for other opportunities.

In the South, after the Civil War, many black families rented land from white owners and raised cash crops such as cotton, tobacco, and rice. In many cases, the landlords or nearby merchants would lease equipment to the renters, and offer seed, fertilizer, food, and other items on credit until the harvest season. At that time, the tenant and landlord or merchant would settle up, figuring out who owed whom and how much.

High interest rates, unpredictable harvests, and unscrupulous landlords and merchants often kept tenant farm families severely indebted. Approximately two-thirds of all sharecroppers were white, and one third were black. Source: PBS’s Slavery By Another Name, https://www.pbs.org/tpt/slavery-by-another-name/themes/sharecropping/

What is: Chimborazo Park, Richmond, VA.  Statue of Liberty replica (this one #136 of about 200) dedicated in Chimborazo Park on February 11, 1951. A gift to the city by the Boy Scouts of Robert E. Lee Council in 1951.  Worth noting this is the same site of the Confederate States military hospital, which was the largest hospital in human history, receiving 17,000 wounded and serving more than 76,000 patients.

What was: Inscription at the base: “With the faith and courage of their forefathers who made possible the freedom of these United States.  The Boy Scouts of America dedicated this copy of the statue of Liberty as a pledge of everlasting fidelity and loyalty.  40th Anniversary Crusade to strengthen the arm of Liberty, 1950.”

Between 1949 and 1952, approximately two hundred 100-inch (2.5 m) replicas of the statue, made of stamped copper, were purchased by Boy Scout troops and donated in 39 states in the U.S. and several of its possessions and territories. The project was the brainchild of Kansas City businessman, J.P. Whitaker, who was then Scout Commissioner of the Kansas City Area Council.

The copper statues were manufactured by Friedley-Voshardt Co. (Chicago, Illinois) and purchased through the Kansas City Boy Scout office. The statues are approximately 8+1⁄2 feet (2.6 m) tall without the base, constructed of sheet copper, weigh 290 pounds (130 kg), and originally cost US$350 (equivalent to about $3,900 in 2021) plus freight. The mass-produced statues are not meticulously accurate, and a conservator noted that “her face isn’t as mature as the real Liberty. It’s rounder and more like a little girl’s.” Many of these statues have been lost or destroyed, but preservationists have been able to account for about 100 of them (Source: Wikipedia)

What is: The Mayo Bridge, across the James River, connecting the City of Richmond with what was the town of Manchester.  Route 360 from the southside to downtown

What was: John Mayo built his first toll bridge here in 1788 to connect Richmond and Manchester, the town across the James River.  The earliest version of the Mayo Bridge was little more than a series of rickety pontoons tied together by wood planks.  Given the power and flooding of the James River, by 1802, John Mayo found himself faced with the task of building the fourth iteration of the Mayo Bridge. To do this, he relied on a workforce often available for large scale construction projects, a group of free and enslaved, black and white, local and regional workers, and skilled craftsmen, who made up the brute muscle to build a major bridge

The bridge also has a major place in the story of slavery, as Africans being sold south from the 19th century markets in Richmond’s Shockoe Bottom, would be walked in coffles or transported in carts across the bridge to be loaded onto ships and sent south to their new owners.

In 1800, Richmond was a slave town, with a community whipping post where slaveholders had punishment meted out in a public square. Enslaved men loaded and moved flatboats of tobacco and other cargo. Throughout the state in 1800, 39.2% of the total population were slaves.  During the spring and summer, Gabriel planned a revolt that intended to end slavery in Virginia. Plans were made with enslaved people over 10 counties and the cities of Richmond, Norfolk, and Petersburg, Virginia. Hundreds of slaves from central Virginia expected to march into Richmond across this bridge and take control of the Virginia State Armory and the Virginia State Capitol, as well as set fire to a warehouse district in Richmond, and seize the bridge to control traffic in and out of the city.  Known as Gabriel’s Rebellion, due to weather it had to be postponed.  In the interim, someone reported the plans.  Everyone associated with Gabriel’s Rebellion was hung.

The Virginia Assembly in 1802 made it illegal for blacks, whether free or enslaved, to obtain and pilot or navigate a boat. Two years later, they were unable to meet in groups after their work was done or on Sundays. In 1808, state legislators banned hiring out of slaves and required freed blacks to leave the state within 12 months or face re-enslavement.

What is: a parking lot with an area that has been explored in an archaeological dig.  Near the train station and Interstate 95 running behind the trees, Downtown Richmond, VA

What was: The Devils Half Acre, also known as Lumpkin’s jail. It was a home, tavern and jail.  It was the place of some of the South’s most savage treatment of slaves, who would be sold at one of the many auction houses in the area, or who were captured under the Fugitive Slave Act.

Robert Lumpkin opened the jail in 1844 and was known as the “bully trader” with a flair for cruelty.  Part of an 1856 account noted, “After entering his cell, the handcuffs were not removed, but, in addition, fetters were placed upon his feet. In this manacled condition he was kept during the greater part of his confinement. The torture which he suffered, in consequence, was excruciating. The gripe of the irons impeded the circulation of his blood, made hot and rapid by the stifling atmosphere, and caused his feet to swell enormously. The flesh was worn from his wrists, and when the wounds had healed, there remained broad scars as perpetual witnesses against his owner.”

Lumpkin maximized his income by offering slave traders accommodation, a slave trading holding facility, and an auction house.  It remained in operation until the Union occupation of Richmond in 1865.

When the city fell to the Union, Lumpkin got out.  Shackling some 50 enslaved and weeping men, women and children together, the trader tried to board a train heading south, but there was no room. He died not long after the war ended.

After the war, it was renamed and reclaimed as “God’s Half Acre” when Lumpkin’s wife, Mary, once also a slave, made the property available to house a school that became Richmond Theological Seminary — the original campus of Virginia Union University, a historically black college now located near by.

The historic site was buried during the construction of Interstate 95 through Richmond.  It was found in 2008 when archaeologists discovered the original foundations, walkways and more than 6,000 artifacts beneath 16 feet of fill.