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What is: George and Polly Gilmore’s farm, Montpelier, Virginia.

What was: This was George and Polly Gilmore’s farm in the second half of the 19th and early 20th centuries. Both George and Polly were born into slavery at James Madison’s Montpelier. The Gilmore family lived here until the 1930’s.  The cabin is representative of not just the Gilmore family’s early years of freedom, but countless other newly freed African Americans in the Piedmont region of Virginia during Reconstruction.

President Madison died in 1836. When Dolley Madison sold Montpelier in 1844, George Gilmore and his future wife Polly conveyed with the property. They were married in 1850 and were freed in 1865 when Federal troops occupied Orange County.  Excavation units in the yard allowed historians to uncover what appears to be the remains of a Confederate encampment.

Like millions of African Americans throughout the South, many emancipated slaves worked on the same plantations where they once labored. After emancipation, Gilmore stayed at Montpelier, and is listed in census records as having worked as a saddle maker and as a tenant farmer. In 1873 the Gilmores built this cabin, and in 1901 purchased the 16 acres of land from Dr. James A. Madison, the great-nephew of President Madison. Members of the family lived on the farm until the early 1930s.

What is: Abandoned House in the fields on the way to Nat Turner’s Cave. Southampton County, Virginia

What was: In 1831, a slave rebellion was led by Nat Turner.  The slaves went from farm to farm in Southampton County killing the white slave owners.  Scores of blacks were murdered in reprisals throughout the South.

The legacy of the biggest slave revolt in U.S. history still hangs over the sandy soil, blackwater cypress swamps and abandoned homes of the county. Kids grow up in rural Southampton County hearing that the mist creeping across the fields might be something unearthly. Old folks warn them not to sneak into abandoned houses, where rotting floors and walls are said to be stained with blood. This is a haunted landscape. (Source: https://www.washingtonpost.com/local/virginia-politics/the-haunted-houses-legacy-of-nat-turners-slave-rebellion-lingers-but-reminders-are-disappearing/2019/04/29/d267d814-5d68-11e9-842d-7d3ed7eb3957_story.html

Attacking farmhouses in the darkness and picking up supporters along the way, Turner and his rebels killed some 55 white men, women, and children over two days. They were eventually scattered by militia infantry, and some were rounded up and killed or put on trial. Turner escaped and hid out for two months mostly in a crude “cave” — a hole dug under a pile of wood — before surrendering on Oct. 30, 1831.

Lonnie Bunch, then director of the National Museum of African American History and Culture, said, “The Nat Turner rebellion is probably the most significant uprising in American history.”

What is: a Texaco gas station with a white Pontiac out front, the ghost town of Glenrio, TX

What was: The Texaco station was built by Joseph (Joe) Brownlee in 1950 on Route 66 at a time when Glenrio, TX was often bumper to bumper with traffic. Interstate 40 opened in 1973 and by 1975, Glenrio was on its way to becoming a ghost town as everything closed up.

Roxann Bownlee, daughter of Joe, grew up helping her father at the gas station.  It was a family enterprise.  In 1970, Roxann married Larry Lee Travis.  With the decline of business in Glenrio, Larry rented the Standard Service Station near Adrian, Texas and each day drove the 25 miles to Adrian in his white Pontiac.

At the time, a group of gas, shop and service station owners had banded together as a vigilante force to patrol the streets of Vega and Adrian.  On March 7th a 23-year-old Texan called Lewis Steven Powell entered the Standard Service Station. No-one knows what happened in those few minutes, whether Larry – proud of his hard work – refused to hand over his takings, but Powell made him kneel down and shot him in the back of the head before robbing the till.

Larry never came home, but his Pontiac Catalina did, and it keeps silent sentinel in Glenrio. Roxann still lives in the house behind with family and dogs, one of the few remaining resident of Glenrio.

What is: the original signage at the Lorraine hotel before it became the motel. During the creation of the National Civil Rights Museum in the late 1980s and early 1990s, the original hotel building was renovated to include reminders of what the hotel looked like before being transformed into the the motor court in the 1950s/60s.

What was: The signage on the Mulberry Street-Huling Avenue side promises steaks, shrimp and fish. It still entices some visitors who don’t realize at first that it’s part of the museum, not a restaurant.

Walter and Loree Bailey bought what had been the Marquette Hotel in 1945. The Baileys renamed the hotel the Lorraine for Loree Bailey and the Nat King Cole song “Sweet Lorraine.”

In the era of racial segregation, an African-American traveling for any reason had few hotels to stay at and couldn’t go to just any restaurant in the immediate vicinity. So the Bailey’s added a restaurant. The kitchen is where Loree Bailey prepared food for the motel’s guests.

Figures like Cab Calloway and Count Basie, along with Stax Records musicians used the Lorraine as a creative oasis of sorts. The Lorraine hosted doctors, lawyers, salesmen, businessmen, families on vacation, and those traveling America after World War II who were determined to change the segregated society they returned to after fighting for their country.

Isaac Hayes reminisced, “We’d go down to the Lorraine Motel and we’d lay by the pool and Mr. Bailey would bring us fried chicken and we’d eat ice cream. . . . We’d just frolic until the sun goes down and [then] we’d go back to work.”

Two famous songs, “In the Midnight Hour” and “Knock on Wood,” were written at the motel.

More here

 

What is: all that is left were the signs at the side of the road.

What was: Opened in 1935, as the Santa Rosa stretch of Route 66 was completed, The Club Café was a staple of the early Route 66.

It had a blue-tiled frontage and smiling ‘Fat Man’ logo, a happy gent wearing a polka dot tie and looking delighted after, presumably, dining on the Club Café’s home cooking–including the more than two million sourdough biscuits sold as it advertised. In its heyday, the parking lot was filled…with cars and buses.

Along came I-40 and the changing consumer demand for fast foods at big chains. The club closed for good in 1992. New owners thought of bringing it back to life, but the building required $750,000.00 of work so it was demolished. The signs remained until a couple years ago… tattered by wind, sunlight and rust they were removed and sold to a collector.

There is now significant alarm and concern within the Route 66 community over the continued removal of these priceless roadside attractions.

What is: “Self serve Diesel” but no pumps…the lights are still there and so is the sign. The garage remains too…but not the diner.

What was: The truck terminal dated back to the heyday of Route 66 in the early 1960s, maybe as early as 1955. The neon wheels, the cowboy truck driver, and his animated hand waved during its hey day.

It was one of seven truck stops and five cafes originally built and operated by Bessie (Rogers) Boren and husband Ira Lionel Boren of the Fort Sumner-based Rio Pecos Oil Company.“We had it from 1963 to 1969,” Martinez said. “We were doing a hell of a business at that truck stop.”The business declined from other truck-stop competition and the coming of Interstate 40.  It closed by the late 1970s or early 1980s.

Since then, it has become a growing eyesore to the city because it drew vandals and homeless squatters. The city tried to buy the sign…the owner wanted too much for it.

What is: A mound on Pamunkey Neck, described as the gravesite of Powhatan.

What was: Powhatan, was the leader of many Algonquian tribes and met on several occasions with Captain John Smith in 1607 in the earliest recorded meetings between a Native leader and the English. On one visit in 1609, the English forced Powhatan to bow so they could crown him as a ruler in Virginia.

He died around 1618, and the ceremony for the “taking up” of his bones was a signal for the uprising that initiated the Second Anglo-Powhatan War in 1622. Colonists did not know the details of Powhatan’s death or burial, so the written records do not document the location of his grave.

His bones may have been placed in a mat and kept in the Uttamusak temple complex, rather than interred in the ground. Whether or not Powhatan’s remains ended up on what is today the Pamunkey reservation, no one knows for sure.  However, it highlights the association with the paramount chief and father of Pocahontas and gives the Pamunkey tribe special status today.

The railroad tracks running across the Powhatan mound were first laid in 1855, across 22 acres of the Pamunkey reservation, without permission from the Pamunkey and with no compensation to the Pamunkey for this unsolicited and unwanted use of their land.

In 1975 the Pamunkey began a suit against the Southern Railroad Company which in 1979 resulted in reparations of $100,000 being paid to the Pamunkey for the location of these tracks. The terms of their settlement also required that the railroad continue regular rent payments for use of that land in the future, and determined that if the railroad should at any point discontinue use of the tracks, the land will be returned to Pamunkey use.

What is: The old steel mill wheel at the front of Tredegar iron works which is today the main visitor center for the Richmond National Battlefield Park and the American Civil War Center at Historic Tredegar.

What was: the iron works plant in Richmond opened in 1837 by a group of businessmen and industrialists who sought to capitalize on the Transportation Revolution. Tredegar operated on hydro power by harnessing the James River and the canal. The plant employed skilled domestic and foreign workers as well as slaves and free blacks. By 1860 it was the largest facility of its kind in the South – a contributing factor to the choice of Richmond as the capital of the confederacy.

It produced the steel for the first Confederate ironclad ship, as well as about half of the artillery production. It also manufactured steam locomotives, rail spikes and clamps. The iron works is one of the few Civil War era buildings that survived the burning of Richmond.

Tredegar began producing again by the end of 1865. By 1873 it employed 1,200 workers and was profitable business. The financial panic of 1873 hit the company hard and it did not make the transition to steel. The Tredegar company remained in business throughout the first half of the 20th century, and supplied requirements of the armed forces of the United States during World War I and World War II.

The company name Tredegar derives from the Welsh industrial town that supplied much of the company’s early workforce.

What is: Cohasset Depot, is an unincorporated community in Fluvanna County, Virginia

What was: Cohasset became a community because of the Virginia Air Line Railway, with the train station being known as the Fork Union Depot. The station served the community of Cohasset itself which grew up around the depot soon after it was built – a general store and post office, four houses, a very early gas station, all of which still stand. Mrs. Lettie Dickey, who with her husband sold the land for the station to the railroad, had named the community Cohasset for her hometown in Massachusetts.

The train traveled from Strathmore Yard on the James River to Cohasset, Carysbrook, Palmyra, Troy and to Gordonsville or Charlotttesville. The railroad was completed and began operating in October 1908. This branch route was built to handle cargo that would have otherwise been too tall or wide to fit through the tunnels that crossed the Blue Ridge Mountains between Charlottesville and Waynesboro.

Coal destined for Washington, D.C. and Northern Virginia was sent down the James River Line to the southern junction of the route at Strathmore Yard, near Bremo Bluff. The shipments then proceeded up the Virginia Air Line to the northern junction at Lindsay, and continued on to Gordonsville. The Fork Union Depot served as a typical small railroad station of its day. Much of the local commercial business was associated with the nearby sawmill, canning factory, and two small oil storage companies. The passengers came from the surrounding farms, small towns, and the Fork Union Military Academy. The train was the main transportation for Cadets attending nearby Fork Union Military Academy for many years.

The railway also became an important line of communication that connected the small communities along the route with larger cities, such as Washington, D.C. C&O began to operate the company directly in July 1909, and acquired it outright in July 1912. In 1927, dedicated passenger rail service was reduced to one train per day in each direction, and replaced by mixed (passenger and freight) trains in June 1932. Mixed trains stopped running in 1954. The growing adoption of automobiles, trucks and airplanes had been taking business away from railroads since the 1930s.

On October 26, 1971, the Fluvanna Board of Supervisors unsuccessfully sued the Chesapeake and Ohio Railroad to keep the railway in operation; it was abandoned in November 1975. Source: Wikipedia

What is: Cotton Gin near Friars Point, Mississippi. Abandoned cotton gin between Clarksdale and Friars Point, MS.

What was: Founded in the 1830s and continuing to operate into the 20th century, the King and Anderson Plantation was an enormous spread of seventeen thousand acres just northwest of Clarksdale and reputed to be the largest family plantation in Mississippi. It was located near this Cotton Gin.

Originally, large plantations had their own private cotton gins. Over time, the increasing number of smaller farms, the emergence of sharecropping after the civil war and new technologies led to the rise of public gins. By the early twentieth century, large, public facilities that not only ginned cotton but also sold seeds to cottonseed oil firms, populated nearly every town and county in the state’s cotton belt.

In addition to the economic function, public gins served a social function. “Trips to the gin provided farmers living in the far reaches of Mississippi’s counties with breaks in the tedium and solitude of toiling on small, isolated farms. The same gins served black and white farmers, and gin operators made no efforts to serve whites before blacks. While waiting in line to gin their cotton, farmers of both races came together to discuss pests, weather patterns, and prices. As shared public spaces, therefore, gins offered brief respites from the stifling confines of Mississippi’s racial caste system.” Source: https://mississippiencyclopedia.org/entries/cotton-gins/.